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MANORIALISM
The
nature of manorialism
The feudal system was the means whereby protection was obtained for
society; the manor was the agency that provided the necessary food for
society's members. Feudalism and the manorial system evolved
independently, but they were intimately connected.
THE
ORIGINS OF MANORIALISM
The term MANORIAL SYSTEM refers to the economic and social system that
centered on the manors, the great estates whose origins go back to the
Roman latifundia with their
coloni workers.
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In Gaul, in
particular, these
estates survived the Germanic invasions.
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During
the early Middle Ages they
were held either by the
descendants of their Roman owners or by Frankish kings, nobles, and
the Church.
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The
medieval serf was the direct descendant of the Roman colonus
who worked the land, paid
rent in kind, and could not leave the estate without the owner's
permission.
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THE
FUNCTION OF THE MANOR
The MANOR varied in size from one locality to another.
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A
SMALL one might contain only about a DOZEN HOUSEHOLDS.
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Since
the allotment to each family averaged about THIRTY ACRES, the
small manors probably included about 350 ACRES of tillable
land.
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This
did not include the meadows, woods, wasteland, and the lord's
demesne land.
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A
LARGE manor might contain FIFTY FAMILIES and a total area of 5000
ACRES.
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THE
VILLAGE
The center of the manor was the VILLAGE:
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The
thatched cottages of the PEASANTS were grouped together along one
street Around each cottage was a space large enough for a vegetable
patch, chicken yard, haystack, and stable.
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An
important feature of the landscape was the VILLAGE CHURCH, together
with the priest's house and the burial ground.
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The
LORD'S DWELLING might be a castle or a more modest manor house.
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DISTRIBUTION OF LAND
Every manor contained two types of land, arable and nonarable.
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Part
of the arable land, called the DEMESNE,
was reserved for the lord
and was cultivated for him by his serfs.
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From
1/3 to 2/5 of
the arable land was given over to the lord's demesne.
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The
demesne might be either sharply set off from the tenures of
the villagers or distributed among the lands of the tenants
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The remainder of the arable land was held by the
VILLAGERS. It was allocated to them under the OPEN-FIELD SYSTEM,
whereby the fields were subdivided into strips.
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The NONARABLE LAND,
consisting of meadow, wood, and wasteland, was used in common by the
villagers and the lord.
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The strips, each containing about an
acre, were separated by narrow paths of uncultivated
turf.
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The serfs holding was not all in one
plot, for all soil throughout the manor was not equally
fertile, and a serious attempt was made to give each of the
villagers land of the same quality.
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Each tenant
was really a SHAREHOLDER IN THE VILLAGE COMMUNITY, not only in the open
fields but also in the meadow, pasture, wood, and wastelands.
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His rights in these common lands were
determined by the number of acres he held in the open fields.
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The
WOODED LAND was valuable as a place to graze pigs, the most common
animal on the manor. Again the tenant was limited in the number of
pigs that he might turn loose there.
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The
tenant could also gather dead wood in the forest, but cutting down
green wood was prohibited unless authorized by the lord.
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MEDIEVAL FARMING
METHODS
It is misleading to generalize
too sweepingly about agricultural methods, because differences in
locality, fertility of soil, crop production, and other differences
resulted in a variety of farming methods. But if we study farming as
practiced in northwestern Europe, we can discover some common:
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The
implements which the peasants used were extremely crude.
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The
PLOW was a cumbersome instrument with heavy wheels, often
requiring as many as eight oxen to pull it. (By the twelfth
century plow horses were common.)
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There
were also CRUDE HARROWS, SICKLES, BEETLES for breaking up
clods, and FLAILS for threshing.
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Inadequate methods of farming soon exhausted the
soil. It has been
estimated that the average yield per acre was only six to
eight bushels of wheat, A FOURTH OF THE MODERN YIELD).
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In classical times farmers
had learned that soil planted continually with one crop rapidly
deteriorated. To
counteract this, they employed a TWO-FIELD SYSTEM, whereby half of
the arable land was planted while the other half lay fallow to
recover its fertility.
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Medieval
farmers learned that WHEAT OR RYE could be planted in the autumn as
well as in the spring.
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As
a result, by the ninth century they were dividing the land
into THREE FIELDS, with one planted in the fall, another in
the spring, and the third left lying fallow.
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This system not
only kept more land in production but also required less
plowing at any given time.
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ADMINISTRATION
OF THE MANOR
Though the lord might live on one of his manors, each manor was
administered by certain officials.
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The STEWARD was the general
overseer who supervised the
business of all his lord's manors and presided over the manorial
court.
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It
was the BAILIFF'S duty to supervise the cultivation of the lord's
demesne, collect rents, dues, and fines, and inspect the work done
by the peasants.
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The
REEVE was the "foreman" of the villagers, chosen by them
and representing their interests.
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In
status and function the various social classes that made up the manor
community differed not only from locality to locality but from period to
period. However, they can be roughly divided into three major categories:
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LORD AND HIS OFFICIALS
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FREE PEASANTS.
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They possessed PERSONAL
FREEDOM and were not subject to the same demands as the
semifree people.
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The freeman did not have
to work in the lord's fields himself but could send
substitutes.
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He paid rent for his
holding and, if he wanted to leave, could locate a new tenant
for the land, provided the transfer took place in open court
and the new man was acceptable to the lord.
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Aside
from these privileges, however, the freeman was little
different from the semifree man. His strips in the open field
adjoined those of the servile worker, and
he lived in a cottage in the same village
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SEMIFREE
PEASANTS.
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The
SERFS, were BOUND TO THE MANOR and could not leave without the
lord's consent
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Serfdom
was a HEREDITARY STATUS; the children of a serf were attached to the
soil as their parents were.
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The
lord of the manor was bound by the force of custom to respect
certain rights of his serfs.
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So
long as they paid their dues and services, serfs COULD NOT BE
EVICTED from their hereditary holdings.
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Although
a serf could not appear in court against his lord or a
freeman, he COULD APPEAL TO THE MANOR COURT against any of his
fellows.
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Whereas
the peasants found
their economic, political, legal, and social life in the manor, to the
lord the manor was essentially a source of income from three obligations
imposed on the peasantry:
(1)
SERVICES IN THE FORM OF LABOR
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The
most important service was WEEK-WORK
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The peasant had to donate two or three
days' work each week to
the lord.
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The week-work included such jobs
as repairing roads or bridges or carting
manure to the fields.
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Because the lord's demesne
had always to be plowed first, sowed first, and reaped first, the
peasant also had to perform EXTRA BOON-WORK at
these times.
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(2) DUES LEVIED ON THE PEASANT
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Various dues or payments -
usually in produce, in money if it was available -- were made to the
lord., including the TAILLE (or
tallage), a tax on whatever property a peasant managed to
accumulate, was the most common
It was levied on all peasants one or more times a year.
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Another burdensome tax was
imposed when a peasant died; before a son could inherit his father's
cottage and strips, the lord claimed the best beast or movable
possession as INHERITANCE TAX.
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(3)
MANORIAL MONOPOLIES
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In
addition to services and dues, the lord profited from certain
monopolies.
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He
operated the only grain mill, oven for baking bread, and wine and
cider press on the
manor, and he collected a toll each time these services were needed.
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PEASANT LIFE
On the manors of the Middle Ages the margin between starvation and
survival was narrow, and the LIFE OF THE PEASANT WAS NOT EASY.
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Famines
were common;.
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Warfare and wolves were a
constant threat.
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Grasshoppers, locusts,
caterpillars, and rats repeatedly destroyed the crops.
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Men
and women alike had to toil long hours in the fields.
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The difficulties of the
peasant's life were reflected in his home, a COTTAGE with mud walls, clay
floor, and thatched roof.
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The fire burned on
A FLAT HEARTHSTONE in the middle of the floor; and unless the
peasant was rich enough to afford a chimney, the smoke escaped
through a hole in the roof.
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The WINDOWS had no
glass and were stuffed with straw in the winter.
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FURNISHINGS were
meager, consisting usually of a table, a kneading trough for dough,
a cupboard, and a bed, often either a heap of straw or a box filled
with Straw, which served the entire family.
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PIGS AND CHICKENS
wandered about the cottage continually, while the stable was
frequently under the same roof, next to the family quarters.
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The peasant,
despite his hard, monotonous life, was not without a few pleasures.
Wrestling was
exceedingly popular; as were cock-fighting, a crude type of football, and
fighting with quarterstaves, in which both the contestants stood an
excellent chance of getting their heads bashed in.
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Around the porch of the parish church the
peasants often congregated to dance and sing.
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The Church preached in vain against
"ballads and dancing and evil and wanton
songs and such-like lures of the Devil."
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The peasants refused to give up
these amusements, a small enough compensation
for the constant exploitation they suffered.
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Medieval serfs also possessed a large
degree of economic security, and in this respect they were perhaps
better off than the factory workers of the early nineteenth century.
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DISCUSSION QUESTIONS
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How is manorialism related to feudalism?
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Despite the unequal distribution of wealth on a manor,
the system of manorialism lasted for for almost 1000 years. How do
you account for this?
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Describe the daily life of a peasant living on a manor in
western Europe in the year 1000.
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